The Imam Mahdi proves Allah’s sorrow over His astray servants

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Imam Nasser Mohammad Al-Yemeni
27 - 09 - 1432 AH
27 -08 - 2011 AD
09:28 am
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The Imam Mahdi proves Allah’s sorrow over His astray servants

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his family, and all the believers till the day of judgement, after this..

O Dia’a who denies Allah’s sadness over His astray servants, what is your thinking about the True narration of Allah’s messenger Mohammad? He - prayer of forgiveness and peace be upon him- said the following: [Allah’s most rejoiced with the repent of His servant (more so) than one of you (who) fell over his camel and he has lost it in a wide barren land] agreed on it.
[لله أفرح بتوبة عبده من أحدكم سقط على بعيره وقد أضلّه في أرض فلاة]

And in another narrative for Muslim: [Allah’s most rejoicing with the repentance of His servant is when he turns to Him (more so) than one of you who fell over his camel in a wide barren land, so it slipped-loose away from him, while on it his food and his drink, then came to a tree and he laid down in its shade, and he has despaired from it, while he is as that, lo and behold it is standing by him, so he took the head-bridle of it then from the intense joy he said: O our Allah, You are my servant , and I am your Lord, mistaken from the extreme joy] Truthful is Mohammad messenger of Allah - prayer of forgiveness and peace be upon him.
[لله أشدّ فرحاً بتوبة عبده حين يتوب إليه من أحدكم كان على راحلته بأرض فلاة، فانفلتت منه وعليها طعامه وشرابه فأيس منها، فأتى شجرة فاضطجع في ظلها، وقد أيس من راحلته، فبينما هو كذلك إذ هو بها قائمة عنده، فأخذ بخطامها ثم قال من شدة الفرح: اللهم أنت عبدي وأنا ربك، أخطأ من شدة الفرح]

Through this narration clears to you that Allah gets sad, rejoice, hurt emotionally, sorrow, angry and displeased, and we devise the proof on that inner-state in the Allah’s Self from His decisive Book as follows:

Q. 1- Does Allah get hurt in Himself because of those who harm His loyal-friends unjustly?

A. 1- Allah the Most High said: {Surely Allah and His angels call for prayer of forgiveness upon the Prophet. O you who believe, invoke a prayer of forgiveness upon him and salute him with a (becoming) salutation.(56) Surely those who annoy Allah and His Messenger, Allah has cursed them in this world and the Hereafter, and He has prepared for them an abasing chastisement.(57) And those who annoy believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.(58)}Truthful Allah the Great [Al-Ahzãb] 33:56-58, we devise from this that Allah gets hurt emotionally because of the emotional harm in the inner-self of His loyal-friends because of the ignorant ones’ fabrication of lies.
{إِنَّ اللَّـهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النّبيّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ﴿٥٦﴾ إِنَّ الَّذِينَ يُؤْذُونَ اللَّـهَ وَرَ‌سُولَهُ لَعَنَهُمُ اللَّـهُ فِي الدُّنْيَا وَالْآخِرَ‌ةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا ﴿٥٧﴾ وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ‌ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا﴿٥٨﴾} صدق الله العظيم [الأحزاب]

Q. 2-Does Allah get displeased upon those who turned away from following the Truth from their Lord then He destroys them an utter destruction?

A. 2- Before we devise the answer for you from the decisive Book about the explanation of Allah’s (Asaf) we shall take a look at the explanation of the interpreters about the intended meaning from His word the Most High.

End of interpretation of people who say against Allah what they do not know except on whom my lord has mercy.

Now we come to the explanatory-statement for (Asaf) in Allah’s inner-Self then we find that the intended with (Asaf) is: The sadness over His servants who they wronged themselves so they turned away from the call of the messengers of their Lord , and because of Allah’s (Asaf) displeasure upon those who turned away for the fact that He will fulfill what He promised them so He destroys their enemies and makes them to inherit the land after them as a fulfillment to His promise to His messengers and His loyal-friends with Truth. And for that Allah the Most High said: {And truly We sent Moses with Our messages to pharaoh and his chiefs, so he said: I am the messenger of the Lord of the worlds.(46) But when he brought them Our signs, lo! they laughed at them.(47) And We showed them not a sign but it was greater than its fellow, and We seized them with chastisement that they might turn.(48) And they said: O enchanter, call on your Lord for us, as He has made the covenant with you; we shall surely follow guidance.(49) But when We removed from them the chastisement, lo! they broke the pledge.(50) And pharaoh proclaimed among his people, saying: O my people, is not the kingdom of Egypt mine and these rivers flowing beneath me? Do you not see?(51) Rather I am better than this (fellow) who is contemptible, and can hardly express himself clearly.(52) Why, then, have bracelets of gold not been bestowed on him, or angels come along with him in procession?(53) So he incited his people to levity and they obeyed him. Surely they were a transgressing people.(54) Then when they grieved Us, We exacted retribution from them, so We drowned them all together.(55) And We made them a thing past and an example for later generations.(56)}Truthful Allah the Great [Al-Zukhruf] 43:46-56
{وَلَقَدْ أَرْ‌سَلْنَا مُوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْ‌عَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَ‌سُولُ رَ‌بِّ الْعَالَمِينَ ﴿٤٦﴾ فَلَمَّا جَاءَهُم بِآيَاتِنَا إِذَا هُم مِّنْهَا يَضْحَكُونَ ﴿٤٧﴾ وَمَا نُرِ‌يهِم مِّنْ آيَةٍ إِلَّا هِيَ أَكْبَرُ‌ مِنْ أُخْتِهَا وَأَخَذْنَاهُم بِالْعَذَابِ لَعَلَّهُمْ يَرْ‌جِعُونَ ﴿٤٨﴾ وَقَالُوا يَا أَيُّهَ السَّاحِرُ‌ ادْعُ لَنَا رَ‌بَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ ﴿٤٩﴾ فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنكُثُونَ ﴿٥٠﴾ وَنَادَىٰ فِرْ‌عَوْنُ فِي قَوْمِهِ قَالَ يَا قَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ‌ وَهَـٰذِهِ الْأَنْهَارُ‌ تَجْرِ‌ي مِن تَحْتِي أَفَلَا تُبْصِرُ‌ونَ ﴿٥١﴾ أَمْ أَنَا خَيْرٌ‌ مِّنْ هَـٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ ﴿٥٢﴾ فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَ‌ةٌ مِّن ذَهَبٍ أَوْ جَاءَ مَعَهُ الْمَلَائِكَةُ مُقْتَرِ‌نِينَ ﴿٥٣﴾ فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ﴿٥٤﴾ فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَ‌قْنَاهُمْ أَجْمَعِينَ﴿٥٥﴾ فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِّلْآخِرِ‌ينَ ﴿٥٦﴾} صدق الله العظيم [الزخرف].

And the displeasure from the Lord on pharaoh and his people came after Allah’s prophet Moses prayed against them - prayer of forgiveness and peace be upon him. And Allah the Most High said: {And Moses said: Our Lord, surely You have given pharaoh and his chiefs finery and riches in this world’s life, our Lord, that they may lead (people) astray from Your way. Our Lord, destroy their riches and harden their hearts, so that they believe not till they see the painful chastisement.(88) He said: Your prayer is accepted; so continue in the right way and follow not the path of those who know not.(89) And We brought the children of Israel across the sea. Then pharaoh and his hosts followed them for oppression and tyranny, till, when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe, and I am of those who submit.(90) What! Now! And indeed before (this) you did disobey and you were of the mischief-makers!(91) But this day We shall save you in your body that you be a sign to those after you. And surely most of the people are heedless of Our signs.(92)}Truthful Allah the Great [Younus] 10:88-92
{وَقَالَ مُوسَىٰ رَ‌بَّنَا إِنَّكَ آتَيْتَ فِرْ‌عَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَ‌بَّنَا لِيُضِلُّوا عَن سَبِيلِكَ رَ‌بَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَ‌وُا الْعَذَابَ الْأَلِيمَ ﴿٨٨﴾ قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ ﴿٨٩﴾ وَجَاوَزْنَا بِبَنِي إِسْرَ‌ائِيلَ الْبَحْرَ‌ فَأَتْبَعَهُمْ فِرْ‌عَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّىٰ إِذَا أَدْرَ‌كَهُ الْغَرَ‌قُ قَالَ آمَنتُ أَنَّهُ لَا إِلَـٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَ‌ائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ ﴿٩٠﴾ آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ ﴿٩١﴾ فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرً‌ا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ ﴿٩٢﴾} صدق الله العظيم [يونس].

And the question that arises: Is Allah’s displeasure in Himself over pharaoh and his people at the time of vengeance from pharaoh and his people? And the answer from the decisive Book in the word of Allah the Most High: {So he incited his people to levity and they obeyed him. Surely they were a transgressing people.(54) Then when they made Us sorry, We exacted retribution from them, so We drowned them all together.(55) And We made them a thing past and an example for later generations.(56)}Truthful Allah the Great [Al-Zukhruf] 43:54-56
{فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ﴿٥٤﴾ فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَ‌قْنَاهُمْ أَجْمَعِينَ ﴿٥٥﴾ فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِّلْآخِرِ‌ينَ ﴿٥٦﴾} صدق الله العظيم [الزخرف].

And remained the question about explaining (Al-Asaf) the displeasure in the inner-self and I find the intended explanation of it in the Book is the grief/sadness in the self And Allah the Most High said: {And he turned away from them, and said: O my (Asaf) grief for Joseph! And his eyes were whitened (with tears) on account of the sadness, then he repressed (grief).}Truthful Allah the Great [Yousuf] 12:84
{وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ ﴿٨٤﴾} صدق الله العظيم [يوسف].

And we devise from this verse the True explanatory-statement from (Al-Asaf) the displeasure in the inner-self that it is meant with it the sadness in the inner-self over something, thus we devise the explanatory-statement that is meant from the displeasure in the word of Allah the Most High: {Then perhaps you blame yourself to death over them — if they do not believe in this narration — (of your) displeasure (asafa).}Truthful Allah the Great [Al-Kahf] 18:6.
{فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً} صدق الله العظيم [الكهف:6].

And the question that lays itself: Is the sorrowing is the displeasure it self in the inner-self? And we find the answer in the decisive Book in the word of Allah the Most High: {..so let not yourself waste in sorrow for them.}Truthful Allah the Great [Faater] 35:8
{فَلا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم [فاطر:8].

But the sorrow in Allah’s Self is greater than His servants whose effort gone astray and they turned away from the call of the messengers of their Lord, so they made a supplication prayer against them so Allah fulfilled to them what He promised them, then came the sorrowfulness in the inner-Self of their Lord over them after the sorrowfulness came in themselves over their Lord Whom they neglected towards Him and they worshiped what is less besides Him. And Allah the Most High said: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ ﴿٣٢﴾} صدق الله العظيم [يس].

And the question that comes up: Why Allah’s sorrow over His servants who turned away is indeed more severe and greater than the sorrow of Mohammad messenger of Allah over the turned away from the True call from their Lord? And the answer we find it in the decisive Book in the word of Allah the Most High: {..So Allah is the Best Keeper, and He is the most Merciful of those who show mercy.}Truthful Allah the Great [Yousuf] 12:64
{فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ} صدق الله العظيم [يوسف:64].

And because the level of mercy in Allah’s Self is of the highest numbers of mercy in the self, and in that is the secret of Allah’s sorrow over His servants whom wronged themselves and they did not take the path — their Lord’s path— because of their straying from the straight path, and we do not mean that Allah is regretful over what He did to them, glory be to Him, as Dia’a claims! Only regrets who erred but Allah does not regret on chastising them to the fact He did not wrong them a thing, in fact they are who wronged themselves, and only the sorrow in the inner-Self of the Lord on their wrongdoing to themselves, so they were of the chastised, and despite that Allah did not wrong them a thing but what befell them was not easy in Allah’s Self, the Most Merciful than all who have mercy, and for that He says: {O sorrow upon the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
{يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ﴿٣٢﴾} صدق الله العظيم [يس].

In this case, O faithful worshipers of Allah whom Allah loves them and they love Him, How will you enjoy with the bliss of the heavenly-garden and the beautiful one of it while the most loved thing to yourselves is sorrowing and sad in displeasure over those who gone astray that turned away from the call of the messengers of their Lord to them and they worship other than Allah as to bring them close to Allah and they think that they are rightly guided?!

Surely do not call on Allah in destroying those who do not know that they are on manifest error, and be patient with them, and do not rush the destruction over them may Allah guide the people altogether. Confirming with the word of Allah the Most High: {.. have not those who believe despair that, if Allah please, He would certainly guide the people altogether? And as for those who disbelieve, disaster will not cease to afflict them because of what they do, or it will befall close by their abodes, until the promise of Allah come to pass. Surely Allah will not fail in (His) promise.}Truthful Allah the Great [Al-Ra`ad] 13:31
{أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ اللَّـهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُ‌وا تُصِيبُهُم بِمَا صَنَعُوا قَارِ‌عَةٌ أَوْ تَحُلُّ قَرِ‌يبًا مِّن دَارِ‌هِمْ حَتَّىٰ يَأْتِيَ وَعْدُ اللَّـهِ إِنَّ اللَّـهَ لَا يُخْلِفُ الْمِيعَادَ ﴿٣١﴾} صدق الله العظيم [الرعد].

Do you know the (what) is meant in the word of Allah the Most High: {until the promise of Allah come to pass. Surely Allah will not fail in (His) promise.}Truthful Allah the Great? That’s making the Awaited Mahdi, the khalifa of Allah over the mortals after the dialogue and achieving the faith to appear with the sign of the painful chastisement, as Allah forgiveness surely He is the All Forgiving the Most Merciful, and Allah would not chastise them while they seek forgiveness. Confirming with the word of Allah the Most High: {And Allah would not chastise them while you are among them; nor would Allah chastise them while they seek forgiveness.}Truthful Allah the Great [Al-Anfãl] 8:33
{حَتَّى يَأْتِيَ وَعْدُ اللّهِ إِنَّ اللّهَ لاَ يُخْلِفُ الْمِيعَادَ} صدق الله العظيم
{وَمَا كَانَ اللّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ اللّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ} صدق الله العظيم [الأنفال:33].

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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